Existence of God – Part 9 million to One
In Classical theism, God is characterized as the metaphysically ultimate being (the first, timeless, absolutely simple, and sovereign being, who is devoid of any anthropomorphic qualities), in distinction to other conceptions such as Theistic Personalism, Open Theism, and Process Theism.
Despite extensive writing on the nature of God, these classical theists did not believe that God could be defined.
They believed that it would contradict the transcendent nature of God for mere humans to define him. Robert Barron explains by analogy that it seems impossible for a two-dimensional object to conceive of three-dimensional humans.
By contrast, much of Eastern religious thought (chiefly pantheism) posits God as a force contained in every imaginable phenomenon. For example, Baruch Spinoza and his followers use the term God in a particular philosophical sense to mean the essential substance/principles of nature.
In modern Western societies, the concept of God typically entails a monotheistic, supreme, ultimate, and personal being, as found in the Islamic, Christian and Hebrew traditions. In monotheisms outside the Abrahamic traditions, the existence of God is discussed in similar terms.
In the Advaita Vedanta school of Hinduism, reality is ultimately seen as a single, qualityless, changeless nirguna Brahman. Advaitin philosophy introduces the concept of saguna Brahman or Ishvara as a way of talking about Brahman to people. Ishvara, in turn, is ascribed such qualities as omniscience, omnipotence, and benevolence.