Is This Evil Theodicy


In its most common form, attempts to answer the question why a good God permits the manifestation of evil. Theodicy addresses the evidential problem of evil by attempting “to make the existence of an All-knowingAll-powerful and All-good or omnibenevolent God consistent with the existence of evil” or suffering in the world. Unlike a defence, which tries to demonstrate that God’s existence is logically possible in the light of evil, a theodicy provides a framework which claims to make God’s existence probable. The German mathematician and philosopher Gottfried Leibniz coined the term “theodicy” in 1710 in his work Théodicée, though various responses to the problem of evil had been previously proposed. The British philosopher John Hick traced the history of moral theodicy in his 1966 work, Evil and the God of Love, identifying three major traditions:

  1. the Plotinian theodicy, named after Plotinus
  2. the Augustinian theodicy, which Hick based on the writings of Augustine of Hippo
  3. the Irenaean theodicy, which Hick developed, based on the thinking of St. Irenaeus

Other philosophers have suggested that theodicy is a modern discipline because deities in the ancient world were often imperfect.

German philosopher Max Weber (1864-1920) saw theodicy as a social problem, based on the human need to explain puzzling aspects of the world. Sociologist Peter L. Berger (1929- ) argued that religion arose out of a need for social order, and an “implicit theodicy of all social order” developed to sustain it. Following the Holocaust, a number of Jewish theologians developed a new response to the problem of evil, sometimes called anti-theodicy, which maintains that God cannot be meaningfully justified. As an alternative to theodicy, a defence has been proposed by the American philosopher Alvin Plantinga (1932- ), which is limited to showing the logical possibility of God’s existence. Plantinga’s version of the free-will defence argued that the coexistence of God and evil is not logically impossible, and that free will further explains the existence of evil without threatening the existence of God.

Image of Gottfried Wilhelm von Leibniz
Evil looking portrait of Leibniz – who coined the term ‘Theodicy’.

Osiris afterlife

Osiris was an Egyptian god, usually identified as the god of the afterlife, the underworld and the dead. He was classically depicted as a green-skinned man with a pharaoh’s beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers at either side, and holding a symbolic crook and flail.

Osiris was at times considered the oldest son of the earth god Geb, though other sources state his father is the sun-god Ra and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son. He was also associated with the epithet Khenti-Amentiu, which means “Foremost of the Westerners” — a reference to his kingship in the land of the dead. As ruler of the dead, Osiris was also sometimes called “king of the living“, since the Ancient Egyptians considered the blessed dead “the living ones“. Osiris was considered the brother of Isis, Set, Nephthys, Horus the Elder and father of Horus the younger.

Osiris is first attested in the middle of the Fifth dynasty of Egypt, although it is likely that he was worshipped much earlier; the term Khenti-Amentiu dates to at least the first dynasty, also as a pharaonic title. Most information available on the myths of Osiris is derived from allusions contained in the Pyramid Texts at the end of the Fifth Dynasty, later New Kingdom source documents such as the Shabaka Stone and the Contending of Horus and Seth, and much later, in narrative style from the writings of Greek authors including Plutarch and Diodorus Siculus.

Osiris was considered not only a merciful judge of the dead in the afterlife, but also the underworld agency that granted all life, including sprouting vegetation and the fertile flooding of the Nile River. He was described as the “Lord of love“, “He Who is Permanently Benign and Youthful“and the “Lord of Silence”.The Kings of Egypt were associated with Osiris in death — as Osiris rose from the dead they would, in union with him, inherit eternal life through a process of imitative magic. By the New Kingdom all people, not just pharaohs, were believed to be associated with Osiris at death, if they incurred the costs of the assimilation rituals.

When Myth Caved in to Science

Image diagram of Heliocentrism.
Heliocentric Solar System

Earth is not at the Center

Heliocentrism, or heliocentricism, is the astronomical model in which the Earth and planets revolve around a relatively stationary Sun at the center of the Solar System. The word comes from the Greek (ἥλιος helios “sun” and κέντρον kentron “center”). Historically, heliocentrism was opposed to geocentrism, which placed the Earth at the center. The notion that the Earth revolves around the Sun had been proposed as early as the 3rd century BC by Aristarchus of Samos, but at least in the post-Ancient world Aristarchus’s heliocentrism attracted little attention—possibly because of the loss of scientific works of the Hellenistic Era —until Copernicus revived and elaborated it.

It was not until the 16th century that a fully predictive mathematical model of a heliocentric system was presented, by the Renaissance mathematician, astronomer, and Catholic cleric Nicolaus Copernicus, leading to the Copernican Revolution. In the following century, Johannes Kepler elaborated upon and expanded this model to include elliptical orbits, and supporting observations made using a telescope were presented by Galileo Galilei.

With the observations of William Herschel, Friedrich Bessel, and others, astronomers realized that the sun was not the center of the universe as heliocentrists at the time of Copernicus had supposed. By the 1920s Edwin Hubble had shown that it was part of a galaxy (the Milky Way) that was only one of many billions.

Taoism – Origins and development

Laozi is traditionally regarded as the founder of Taoism and is closely associated in this context with “original”, or “primordial”, Taoism. Whether he actually existed is disputed; however, the work attributed to him – the Tao Te Ching – is dated to the late 4th century BCE.

Continue reading “Taoism – Origins and development”


Epistemology is the branch of philosophy which studies the nature, origin, and scope of knowledge. Knowledge is, from an epistemological standpoint, distinguished from mere belief by justification, warrant, or other such property the having of which is conducive to getting at the truth.

Knowledge in the sense of “understanding of a fact or truth” can be divided into a posteriori knowledge, based on experience or deduction and a priori knowledge from introspection, axioms, or self-evidence. Knowledge can also be described as a psychological state, since in a strict sense there can never be a posteriori knowledge proper (see relativism). Much of the disagreement about “proofs” of God’s existence is due to different conceptions not only of the term “God” but also the terms “proof”, “truth”, and “knowledge”.

Religious belief from revelation or enlightenment (satori) can fall into either the first category, a posteriori knowledge, if rooted in deduction or personal revelation, or the second, a priori class of knowledge, if based on introspection.

Different conclusions as to the existence of God often rest on different criteria for deciding what methods are appropriate for deciding if something is true or not, including:

  • whether logic counts as evidence concerning the quality of existence
  • whether subjective experience counts as evidence for objective reality
  • whether either logic or evidence can rule in or out the supernatural
  • whether an object of the mind is accepted for existence
  • whether a truthbearer can justify.
Arguments grounded in personal experiences
  • An argument for God is often made from an unlikely complete reversal in lifestyle by an individual towards God. Paul of Tarsus, a persecutor of the early Church, became a pillar of the Church after his conversion on the road to Damascus. Modern day examples in Evangelical Protestantism are sometimes called “Born-Again Christians“.
  • The Scottish School of Common Sense led by Thomas Reid taught that the fact of the existence of God is accepted by people without knowledge of reasons but simply by a natural impulse. That God exists, this school said, is one of the chief metaphysical principles that people accept not because they are evident in themselves or because they can be proved, but because common sense obliges people to accept them.
  • The Argument from a Proper Basis argues that belief in God is “properly basic”; that it is similar to statements like “I see a chair” or “I feel pain”. Such beliefs are non-falsifiable and, thus, neither provable nor disprovable; they concern perceptual beliefs or indisputable mental states.
  • In Germany, the School of Friedrich Heinrich Jacobi taught that human reason is able to perceive the suprasensible. Jacobi distinguished three faculties: sense, reason, and understanding. Just as sense has immediate perception of the material so has reason immediate perception of the immaterial, while the understanding brings these perceptions to a person’s consciousness and unites them to one another.
  • God’s existence, then, cannot be proven (Jacobi, like Immanuel Kant, rejected the absolute value of the principle of causality), it must be felt by the mind.
  • In Emile, Jean-Jacques Rousseau asserted that when a person’s understanding ponders over the existence of God it encounters nothing but contradictions; the impulses of people’s hearts, however, are of more value than the understanding, and these proclaim clearly the truths of natural religion, namely, the existence of God and the immortality of the soul.
  • The same theory was advocated in Germany by Friedrich Schleiermacher, who assumed an inner religious sense by means of which people feel religious truths. According to Schleiermacher, religion consists solely in this inner perception, and dogmatic doctrines are inessential.
  • Many modern Protestant theologians follow in Schleiermacher’s footsteps, and teach that the existence of God cannot be demonstrated; certainty as to this truth is only furnished to people by inner experience, feeling, and perception.
  • Modernist Christianity also denies the demonstrability of the existence of God. According to them, one can only know something of God by means of the vital immanence, that is, under favorable circumstances the need of the divine dormant in one’s subconsciousness becomes conscious and arouses that religious feeling or experience in which God reveals himself. In condemnation of this view the Oath Against Modernism formulated by Pius X, a Pope of the Catholic Church, says: “Deum … naturali rationis lumine per ea quae facta sunt, hoc est per visibilia creationis opera, tanquam causam per effectus certo cognosci adeoque demostrari etiam posse, profiteor.” (“I declare that by the natural light of reason, God can be certainly known and therefore his existence demonstrated through the things that are made, i.e., through the visible works of creation, as the cause is known through its effects.”)

Brahma Kumaris religion was established in 1936, when God was said to enter the body of diamond merchant Lekhraj Kripalani (1876–1969) in Hyderabad, Sindh and started to speak through him.

Further Reading


Taoism – is a philosophical, ethical, and religious tradition of Chinese origin that emphasizes living in harmony with the Tao (also romanized as Dao). The term Tao means “way”, “path” or “principle”, and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists.

While Taoism drew its cosmological notions from the tenets of the School of Yin Yang, the Tao Te Ching, a compact and ambiguous book containing teachings attributed to Laozi (Chinese: 老子; pinyin: Lǎozǐ; Wade–Giles: Lao Tzu), is widely considered its keystone work. Together with the writings of Zhuangzi, these two texts build the philosophical foundation of Taoism deriving from the 8 Hexagrams of Fu Xi in the 2700s BCE in China.

Taoist propriety and ethics may vary depending on the particular school, but in general tends to emphasize wu-wei (action through non-action), “naturalness”, simplicity, spontaneity, and the Three Treasures: compassion, moderation, and humility.

Taoism has had profound influence on Chinese culture in the course of the centuries, and clerics of institutionalised Taoism (Chinese: 道士; pinyin: dàoshi) usually take care to note distinction between their ritual tradition and the customs and practices found in Chinese folk religion as these distinctions sometimes appear blurred. Chinese alchemy (especially neidan), Chinese astrology, Chan (Zen) Buddhism, several martial arts, traditional Chinese medicine, feng shui, and many styles of qigong have been intertwined with Taoism throughout history. Beyond China, Taoism also had influence on surrounding societies in Asia.

After Laozi and Zhuangzi, the literature of Taoism grew steadily and was compiled in form of a canon—the Daozang—which was published at the behest of the emperor. Throughout Chinese history, Taoism was several times nominated as a state religion. After the 17th century, however, it fell from favor.

Today, Taoism is one of five religions officially recognized in China, and although it does not travel readily from its Asian roots, claims adherents in a number of societies. Taoism also has sizable communities in Hong Kong, Taiwan, Japan and in Southeast Asia.

A Chinese philosopher defines Taoism as “early forms comes from understanding and experience of the dao. Experience of the dao is an irreducible element of the formation and transformation of Chinese experience of the ultimate”.

Secular humanism

The philosophy or life stance of secular humanism (alternatively known by some adherents as Humanism, specifically with a capital H to distinguish it from other forms of humanism) embraces human reason, ethics, social justice and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, pseudoscience or superstition as the basis of morality and decision making.

Happy Humanist SymbolWithout God

It posits that human beings are capable of being ethical and moral without religion or a god. It does not, however, assume that humans are either inherently evil or innately good, nor does it present humans as being superior to nature. Rather, the humanist life stance emphasizes the unique responsibility facing humanity and the ethical consequences of human decisions.

Fundamental to the concept of secular humanism is the strongly held viewpoint that ideology—be it religious or political—must be thoroughly examined by each individual and not simply accepted or rejected on faith. Along with this, an essential part of secular humanism is a continually adapting search for truth, primarily through science and philosophy.

Philosophy of Utilitarianism

Many Humanists derive their moral codes from a philosophy of utilitarianism, ethical naturalism or evolutionary ethics, and some advocate a science of morality.
The International Humanist and Ethical Union (IHEU) is the world union of more than one hundred Humanist, rationalist, irreligious, atheistic, Bright, secular,Ethical Culture, and freethought organizations in more than 40 countries.

The “Happy Human” is the official symbol of the IHEU as well as being regarded as a universally recognised symbol for those who call themselves Humanists. Secular humanist organizations are found in all parts of the world. Those who call themselves humanists are estimated to number between four and five million people worldwide.